Recommended novels for an engineering student

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Read a novel last week by Ken Follet called "The Pillars of the Earth" - set in the 11th-12th centuries it is an interesting morality play wrapped around the construction of a medieval cathedral, with a focus on the then rapid evolution of construction technology. Almost 1000 pages but it goes by pretty quickly and I found it quite enjoyable. Beyond that my list of must reads:

The Man in the Iron Mask
Last of the Mohicans
The Count of Monte Cristo
The Fountainhead
Atlas Shrugged
Les Miserables
Crime and Punishment
The Hobbit
Lord of the Rings Trilogy
1984

The Follet yarn has been on the ROKU -- and parts of it appear on youtube. I think we are up to chapter VI (that's roman for six for those of you in Rio Linda).

Greatest engineering disaster of gothic france -- Beauvais Cathedral!
 
I just finished Catch 22. The scene where Huple is dismembered by McWatts plane on the beach and McWatt deliberately flies his plane into the face of a mountain to avoid confronting the soldiers is horrifyingly overwhelming and abrupt. I found Heller's chronological disorder a powerful literary tool. He's able to satirize the war (very effectively, I might add. It is truly hilarious.) without decreasing his ability to invoke powerful, sobering emotions in the reader's mind. Easily one of the best books I've ever read. I won't say best, not from a lack of merit, but rather because Heller's style is so unique that a direct comparison with another novel would be missing the point.
 
I finished On Human Nature by Wilson a few days ago. The insights provided by the perspective of evolutionary psychology are very interesting. He covers Aggression, Altruism, Sex, and Religion from the perspective of evolution (5,000,000 BCE to modern times for genetic evolution and 10,000 BCE to modern times for cultural evolution). For genetic evolution, >99% of the time would be spent as Hunter-Gatherer groups. A few of his conclusions surprised me.

He observes behavior in ants, bees, and termites and relates this to society. Apparently, social insects conduct regular warfare and assassinations! He suggests that there is a particular termite(?) whose gland muscles spasm, causing the insect to explode and cover the area in a poison, killing a large number of enemy insects.

He suggests that if all humans possessed the quality of hard-core altruism (sacrifice without expectation of reciprocation, the quality many "view" in Mother Theresa) as opposed to indifference, the world would be destroyed by warfare. The alternative, soft-core altruism expects some sort of reciprocation (ie Doing acts to gain favor, to make yourself "feel" better without material reciprocation, bringing honor to your family, achieve a valuable place in the afterlife, etc). Altruism is always directed towards a specific group (if you love your family, you must love others less). Individuals and societies evolved to place humans in two groups: friend or enemy. (this may be why people naturally assume an event to have 2 polar interpretations, good or bad). As a result, the world would be filled with radical racists, nepotists, fundamentalists, and religious fanatics if good will evolved to the extreme. Events similar to the Holocaust would happen much more frequently.

The combination of genes related to Altruism would be passed down indirectly through the humans kin (individual sacrifice benefiting the group allowed the group to adapt better to the environment). He suggests homosexuals may have evolved in the same way.

Aggression evolved in the human mind as a means of density-based population control. Societies are peaceful if resources are available and warlike if resources are scarce. This quality is often cyclic (ex. society is very peaceful after previous generations destroyed other groups).

I highly recommend the book. It's a very cool perspective. My only complaint is the length of the book (~200 pages), I wish it went more in-depth. I plan on purchasing his recent work on insects (600-700? pages) which describes the social insects (individual organisms) as a single Superorganism (soldier ants are the immune system, the queen is the reproductive system, etc)

Anybody have any recommendations for an in-depth text on evolutionary psychology?

I'm about half-way through Atlas Shrugged. I've found the novel to be a very enjoyable medium to study philosophy. It's definitely had an impression on my perspectives on political organizations (capitalist vs socialist).

Could anybody recommend a novel which is similar (covers philosophy), but is of the opposite viewpoint (favors socialism instead of capitalism)?

Has anyone read Godel, Escher, Bach?

Thanks,
Thadman
 
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He suggests that there is a particular termite(?) whose gland muscles spasm, causing the insect to explode and cover the area in a poison, killing a large number of enemy insects.

This is funny.

He suggests that if all humans possessed the quality of hard-core altruism (sacrifice without expectation of reciprocation, the quality many "view" in Mother Theresa) as opposed to indifference, the world would be destroyed by warfare.

This does not make sense.

Altruism is always directed towards a specific group

Then it should be called something else.

As a result, the world would be filled with radical racists, nepotists, fundamentalists, and religious fanatics if good will evolved to the extreme.

Nonsense. Again he doesn't understand the meaning of some words.

He suggests homosexuals may have evolved in the same way.

???

I highly recommend the book. It's a very cool perspective.

It may be cool to some people but he got it wrong.
 
This is funny.

This does not make sense.

Then it should be called something else.

Nonsense. Again he doesn't understand the meaning of some words.

???

It may be cool to some people but he got it wrong.

I may not have done the best job conveying his ideas. There is a reason the book is over 200 pages. It would be ridiculous to suggest a forum post could contain all of the theory. You should read the book before you dismiss it. It's not too long and his writing is very enjoyable to read.

I could provide excerpts from the book which provide some of the reasoning behind his conclusions. However, I'm not sure if thats appropriate.
 
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You should read the book before you dismiss it.

I didn't dismiss the book as I haven't read it.

It would be ridiculous to suggest a forum post could contain all of the theory.

I hope the theories are not as crazy as the conclusions.

US Marine Corps MCRP 3-02, plus the Larousse Gastronomique & Escoffier's guide culinaire.

If you can't termite them, feed 'm to death.

LOL.
 
He suggests that if all humans possessed the quality of hard-core altruism (sacrifice without expectation of reciprocation, the quality many "view" in Mother Theresa) as opposed to indifference, the world would be destroyed by warfare.

So the upshot is - if the world is populated solely by Mother Theresas, they're all going to bomb each other to bits. I agree with stalker, the notion is quite hilarious. And this bizarre notion is supported by findings in evolutionary psychology?:confused:

The alternative, soft-core altruism expects some sort of reciprocation (ie Doing acts to gain favor, to make yourself "feel" better without material reciprocation, bringing honor to your family, achieve a valuable place in the afterlife, etc).

I had thought Wilson was pretty much on-the-money. Now I'm not so sure. Maslow covered this years ago in his hierarchy of needs as far as I can see. When a person is at levels 1-4, this corresponds to 'soft-core altruism'. When they reach level 5, that's the 'Mother Theresa' level where their needs for self-actualization come to the fore - no reciprocation is required.

Altruism is always directed towards a specific group (if you love your family, you must love others less).

Must be using a particularly weird definition of 'love' to reach this conclusion.

Individuals and societies evolved to place humans in two groups: friend or enemy.

That's one of Wilson's claims? That the purpose of co-operation amongst humans is to categorise people? I'm betting he has zero evidence for that claim.:D

(this may be why people naturally assume an event to have 2 polar interpretations, good or bad).

No, that comes from thinking too much.

As a result, the world would be filled with radical racists, nepotists, fundamentalists, and religious fanatics if good will evolved to the extreme. Events similar to the Holocaust would happen much more frequently.

I'm reminded here of some words from Douglas Adams - "the Babelfish proves you exist, therefore you don't. QED. And man goes on to prove that black = white and promptly is killed on the next zebra crossing...".
 
If Wilson's book, On Human Nature actually reaches the conclusions that you suggest, then that book may not make my list.
Why don't you read some of the real Classics and find out what original minds thought, rather than a somewhat half-baked commentary that takes a pinch of this and some of that, in a seldom realized effort to be taken seriously.

If one wants a truly original thesis on Human Nature, then perhaps one of the very best is the book: Inquiry into the Nature and Causes of the Wealth of Nations by Adam Smith.

Often cited as the foundation of Economics, it is much more than that and was a key document in the Scottish Enlightenment (which had a far greater impact on the shaping of the Bill of Rights and the Constitution than the better known, and far less important, French version). His close acquaintance with the so-called Scottish Tobacco Lords, many who had lived in America, gave him keen insights into the fundamental weaknesses of the British Mercantile System and the basic Character of the American Colonists. He also correctly predicted (and completely supported) what, on the eve of the American Revolution, would eventually come to pass.

To read about Adam Smith is an exercise in frustration, as Historians take one approach, Philosophers a slightly different view, while Economists tend to have another version, and Sociologists still another.
In my opinion, for whatever it's worth, is that it's best to read his book for yourself. I believe that you'll find it extremely relevant, especially in today's economy. Perhaps the "best" edition of the work may be the University of Chicago Press edition, edited by Edwin Canaan.

[Note: Adam Smith never subscribed to, nor used, the French economic notion of Laissez-faire capitalism and even saw an important role for a strong national government, contrary to modern myths.]

Best Regards,
TerryO
 
If Wilson's book, On Human Nature actually reaches the conclusions that you suggest, then that book may not make my list.
Why don't you read some of the real Classics and find out what original minds thought, rather than a somewhat half-baked commentary that takes a pinch of this and some of that, in a seldom realized effort to be taken seriously.
Word (always wanted to use this one), hence my earlier recommendation to read Thomas Hobbes, in my view he was really influential on the Wilson's way of thinking, even though he (Wilson) might not realize it.
For a different take on biological explanations I suggest reading D.S Wilson/E. Sober Unto Others. However the whole debate is - in my view - highly ideological. While I would call Sober/Wilson quite level headed another biologist, S.J. Gould, criticized Wilson quite harshly from another ideological point of view in The Mismeasure of Man. If you want to read some IMHO good overview over the whole debate about biological explanations of human behavior you should check U.Segerstråle: Defenders of the Truth: The Sociobiology Debate.
In general I would recommend not taking anything relating to human behavior that is presented as science as a fact. There are always politics involved when one talks about human nature, even if the authors refuse to admit it.
 
Word (always wanted to use this one), hence my earlier recommendation to read Thomas Hobbes, in my view he was really influential on the Wilson's way of thinking, even though he (Wilson) might not realize it.
For a different take on biological explanations I suggest reading D.S Wilson/E. Sober Unto Others. However the whole debate is - in my view - highly ideological. While I would call Sober/Wilson quite level headed another biologist, S.J. Gould, criticized Wilson quite harshly from another ideological point of view in The Mismeasure of Man. If you want to read some IMHO good overview over the whole debate about biological explanations of human behavior you should check U.Segerstråle: Defenders of the Truth: The Sociobiology Debate.
In general I would recommend not taking anything relating to human behavior that is presented as science as a fact. There are always politics involved when one talks about human nature, even if the authors refuse to admit it.

I've taken the liberty of highlighting your point, well taken IMHO, about being careful in choosing some of the controversal areas of current scientific debate, as what you've noted is certainly true.
The reading of the original classics which have withstood the test of time, and I may add, criticism, is the surest path to take in understanding what has shaped and defined our current thinking.

Best Regards,
TerryO
 
I wasn't sure if it was appropriate to quote sections from Dr. Wilson's book, but I assume he would prefer it to his work being misrepresented or taken out of context. Here are some significant quotes from the chapter on Altruism. (mods, if this is inappropriate, please delete this post.)

On Human Nature p149 said:
"The blood of martyrs is the seed of the church." With that chilling dictum the third-century theologian Tertullian confessed the fundamental flaw of human altruism, an intimation that the purpose of sacrifice is to raise one human group over another. Generosity without hope of reciprocation is the rarest and most cherished of human behaviors, subtle and difficult to define, distributed in a highly selective pattern, surrounded by ritual and circumstance, and honored by medallions and emotional orations. We sanctify true altruism in order to reward it and thus to make it less than true, and by that means to promote its recurrence in others. Human altruism, in short, is riddled to its foundations with the expected mammalian ambivalence.


On Human Nature p152-153 said:
Sharing the capacity for extreme sacrifice does not mean that the human mind and the "mind" of an insect (if such exists) work alike. But it does mean that the impulse need not be ruled divine or otherwise transcendental, and we are justified in seeking a more conventional biological explanation. A basic problem immediately arises in connection with such an explanation: fallen heroes do not have children. If self-sacrifice results in fewer descendants, the genes that allow heroes to be created can be expected to disappear gradually from the population. A narrow interpretation of Darwinian natural selection would predict this outcome: because people governed by selfish genes must prevail over many generations for selfish genes to increase in prevalence and for a population to become ever less capable of altruistically.

How then does altruism persist? In the case of social insects, there is no doubt at all. Natural selection has broadened to include kin selection. The self-sacrificing termite soldier protects the rest of its colony, including the queen and king, its parents. As a result, the soldier's more fertile brothers and sisters flourish, and through them the altruistic genes are multiplied by a greater production of nephews and nieces


On Human Nature p153-154 said:
To anticipate a common objection raised by many social scientists and others, let me grant at once that the form and intensity of altruistic acts are to a large extent culturally determined. Human social evolution is obviously more cultural than genetic. The point is that the underlying emotion, powerfully manifested in virtually all human societies, is what is considered to evolve through genes. The sociobiological hypothesis does not therefore account for differences among societies, but it can explain why human beings differ from other mammals and why, in one narrow aspect, they more closely resemble social insects.

The evolutionary theory of human altruism is greatly complicated by the ultimately self-serving quality of most forms of that altruism. No sustained form of human altruism is explicitly and totally self-annihilating. Lives of the most towering heroism are paid out in the expectation of great reward, not the least of which is a belief in personal immortality. When poets speak of happy acquiescence in death they do not mean death at all but apotheosis, or nirvana; they revert to what Yeats called the artifice of eternity.

On Human Nature p155-156 said:
To understand this strange selectivity and resolve the puzzle of human altruism we must distinguish two basic forms of cooperative behavior. The altruistic impulse can be irrational and unilaterally directed at others; the bestower expresses no desire for equal return and performs no unconscious actions leading to the same end. I have called this form of behavior "hard-core" altruism, a set of responses relatively unaffected by social reward or punishment beyond childhood. Where such behavior exists, it is likely to have evolved through kin selection or natural selection operating on entire, competing family or tribal units. We would expect hard-core altruism to serve the altruist's closest relatives and to delcine steeply in frequency and intensity as relationships become more distant. "Soft-core" altruism, in contrast, is ultimately selfish. The "altruist" expects reciprocation from society for himself or his closest relatives. His good behavior is calculating, often in a wholly conscious way, and his maneuvers are orchestrated by the excruciatingly intricate sanctions and demands of society. The capacity for soft-core altruism can be expected to have evolved primarily by selection of individuals and to be deeply influenced by the vagaries of cultural evolution. Its psychological vehicles are lying, pretense, and deceit, including self-deceit, because the actor is most convincing who believes that his performance is real.


On Human Nature p157 said:
The distinction is important because pure, hard-core altruism based on kin selection is the enemy of civilization. If human beings are to a large extent guided by programmed learning rules and canalized emotional development to favor their own relatives and tribe, only a limited amount of global harmony is possible. International cooperation will approach an upper limit, from which it will be knocked down by the perturbations of war and economic struggle, canceling each upward surge based on pure reason. The imperatives of blood and territory will be the passions to which reason is slave. One can imagine genius continuing to serve biological ends ever after it has disclosed and fully explained the evolutionary roots of unreason.
 
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Now it sounds much better but still don't like much what he says. I haven't read all the quotes though. IMO true altruism is a kind of mental disease- it goes against the human instinct for survival. It also distinguishes special individuals from common ones. It only affects those who have a higher intellect, and a deep love for humanity. Nietzsche explained it well but I can't remember his quotes. To him Socrates and Jesus were "sick" people because they didn't have the natural will to live, decadents which lowered the value of life. Read The Birth of Tragedy.

Wilson shouldn't mix insects with men.
A true altruist doesn't want to be a hero. Altruism in small doses keeps happy the vanity of some men.

Still, about human nature the best I have read comes from Nietzsche and Schopenhauer.
 
Now it sounds much better but still don't like much what he says.

Like it or not, its quite simply wrong.

Just taking the first example, that of the words of Tertullian. Its important to note that Tertullian was a orthodox member of the established church, but that not all Christians at that time subscribed to his view of martyrdom. As Elaine Pagels makes clear in her 'The Gnostic Gospels' the most altruistic - aka gnostics - (they were egalitarian, Tertullian was notoriously sexist) considered martyrdom rather crazy.
 
The knowledge of Levi's past permeates the book, as does the imminence of his eventual fate. There were no morals, no inspirations, no hopefulness, just a cold and analytical view of the uselessness of humanity and the sterile beauty of science. These vignettes were of a piece with "If This Is A Man."

A similarly bitter view of humankind informs "The Drowned and the Saved." Not that he was wrong, mind you...
 
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